A not-for-profit organization founded in 1993 for the publication
of materials on the history and theory of alcoholism treatment and the
moral and spiritual dimensions of recovery
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A not-for-profit organization founded in 1993 for the publication of materials on the history and theory of alcoholism treatment and the moral and spiritual dimensions of recovery |
 Alcoholics Anonymous history Alcoholism and addiction treatment Spirituality and religion Psychology and philosophy Recovery and self help Click on squares below: HOME Recent books and Index 
Table of contents
A.A. historical materials Part 1
A.A. historical materials Part 2
A.A. historical materials Part 3
Essays
Spirituality
Books on philosophy & theology
Future publications in progress
To order books
To contact Hindsfoot
Links
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Alcoholics Anonymous History and Archives A.A. Historical Materials Part 2
A.A. and the History of Ideas Glenn C. Writing Local A.A. History: Stories as the Vessels of Wisdom and Grace A talk given by Glenn C. (South Bend, Indiana) at the History & Archives Gathering at Lebanon, Pennsylvania, on Saturday, June 24, 2006.
Cleveland A.A.'s Four Absolutes, the Six Central Virtues of Minneapolis A.A. (The Little Red Book), the Six Major Virtues (and the other virtues and vices) in the Detroit/Washington D.C. Pamphlet, the Seven Deadly Sins in Bill Wilson's Twelve Steps and Twelve Traditions, and the Seven Virtues and Seven Vices in the classical western tradition (the pagan Greek philosophers Plato and Aristotle and the medieval European spiritual writers of the Catholic and Orthodox tradition). Classical Protestant Liberalism and Early A.A. Glenn C. (South Bend, Indiana) on the different religious groups in twentieth century America and their relationship to the early A.A. movement. Classical Protestant liberalism and its meditational book The Upper Room, the Fundamentalist reaction, Reform Judaism vs. Orthodox Judaism, Protestant Neo-Orthodoxy (Karl Barth and Reinhold Niebuhr), Ernest Kurtz and the second generation of A.A. thinkers, atheistic and Christian versions of existentialism, the Oxford Group, New Thought, Roman Catholicism, and the Episcopalians (Anglicans). Psychological vs. Spiritual Interpretations of A.A. by Glenn C. (South Bend, Indiana). Genuine atheism was not truly a major issue in early A.A. The real split, if there was going to be tension and divisiveness, was between those who made heavy use of traditional religious language in talking about the A.A. program, and those who preferred to explain the program almost exclusively in terms of psychological concepts. The split in early A.A. in northern Indiana between groups led by Ken M. and Harry S. as a typical example. Sgt. Bill S. as the most articulate spokesman for that important group of good old-timers who were not atheists, and were not hostile to God and using spiritual language, but who themselves preferred to explain the program in largely psychological terms.
The Tools of Recovery
The Seven A.A. Tools of Recovery list the fundamental things beginners have to know and do in order to get sober and stay sober. They were designed to be read at the beginning of A.A. meetings to keep us continually reminded of these fundamentals. 
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